02 August 2007
How Japan should react to "Comfort Women" Resolution
Is Japan regressing to its pre-war condition? The past and present cause me very much to think so. Prime Minister Abe’s pronouncement that the “Imperial army’s comfort women were not coerced in the strict sense of the word” has shaken the American political world and media. Consequently, criticism of Japan has risen, and the American Congress has adopted a resolution demanding that Japan apologize to the WW II comfort women in Asia.
In some respects, this evokes close resemblance to past generation. Before the war was an era before Japan and America were in conflict. During this era, criticism of the Japanese invasion of China mounted, and the Rape of Nanking was widely reported, leading to boycotts of Japanese products, etc. Americans at the time empathized with the Chinese, who were suffering under the Japanese, and with public opinion as a causal factor, sanctions against Japan in the form of the ABCD encirclement were implemented. "A" is America, "B" means British, the “C” means China and "D" means Dutch . At the time, in Japan , there was a sense that the Japanese themselves were not at fault over the sanctions, and with their backs to the wall there would be no option but to retaliate. They merely excused their stance out of emotional theory, which led to the attack on Pearl Harbor .
The same is happening now. Just as before, the conservative media and politicians claim that the Japanese government is not responsible for the comfort women problem, and maintain their position that the facts should be reexamined. This, despite the fact that an examination was completed 14 years ago, and the Secretary of the Cabinet at the time admitted in conversation direct army involvement. Just as in the prewar years, the judgment is extremely inward-looking and purely subjective. Further, there is no strategy behind the action. There is no sense that the resulting destination has been coolly considered. Indeed, it resembles Japan just prior to the attack on Pearl Harbor .
Nevertheless, in one sense, I can hope that the current adoption will lead to a cooling off. This is because public opinion and politics in America, which is our greatest ally overseas, has started to become greatly involved in the problem of our war responsibility, which was hitherto thought to be merely a problem of the Right and Left. This is so-called “outside pressure”. This is not merely ideology, but clearly starting to develop into a question of national interest. The outside viewpoint becomes clear, forcing us to realize just how irrational our actions are. Relations with China and Korea have already chilled because of the ceremonial visits to the Yasukuni Shrine, and at this juncture, America can also now be added. This closely resembles the process that led to the formation of the ABCD encirclement previously. The adoption of this resolution may cause Japan to feel a sense of humiliation like having been scolded by a teacher. This should not lead, however, to citing “hara-kiri” as in the past, but should be linked primarily to coolly considering what is in the national interest. I want Japan to quit acting on emotion alone.
The first thing should be done is that Prime Minister Abe resign from his position. He made things worse.
22:10 Posted in Politics | Permalink | Comments (0) | Tags: war, International Relations, feminism, history
12 May 2007
Learning Japan's hidden history by American scholar
Male Colors: The construction of homosexuality in Tokugawa Japan
by Gary P. Leupp, Professor of Japanese History at Tufts University, USA,
I happenned to buy this book almost ten years ago in America.
Before reading this book, I had thought it unlikely that there was any homosexuality in Japan . I also took a negative view of homosexuality, seeing it as a result of the decadence of Western culture. When I came across this book, while in the USA , I was therefore astonished to learn about an aspect of Japanese history about which I, a Japanese, knew nothing.
The book is primarily concerned with male homosexuality in Japan during the Edo Era. However, the Introduction also mentions nanshoku (literally, “male colors”), as the practices of homosexuality and pederasty were then known, as it was prevalent at earlier times. It is said that Kūkai a monk who introduced Buddhism to Japan from China brought the practice of nanshoku, and it was at first mainly among monks that the practice spread. However, during the Age of Warring States (16th century), nanshoku became extremely common among men of the samurai caste. Historical records show that famous samurai lords such as Oda Nobunaga and Takeda Shingen, for example, had sexual relations with their retainers, and there still exist documents showing that Takeda Shingen and his vassal Kosaka Masanobu wrote pledges of sexual love to each other.
After the years of war and chaos, the Edo Era (1603-1867) began with the Tokugawa Shogunate establishing its rule over Japan . However, the Nanshoku Culture continued, and records show that 7 of the 15 Tokugawa shoguns engaged in homosexual activities. Homosexuality was not restricted to the samurai, but was prevalent among the ordinary townsfolk as well. At that time, nanshoku was classified as two main types. In the first type, a couple of men with a marked age difference were seen as having a relationship modeled after older and younger brothers. The second type, on the other hand, was influenced by the male-chauvinist perspective of contempt for women, and one partner took the female role, enabling two men to imitate a heterosexual relationship without having to lower themselves to sexual contact with impure females.
Ihara Saikaku famous novelist in that era, wrote Kōshoku Ichidai Otoko (The Life of an Amorous Man) which is representative of the practice of nanshoku among the common people. The principal character, Yonosuke, the son of a rich merchant, has sexual intercourse with 3,275 women and 725 men during the course of his life. That is a ratio of 5:1, but it probably reflects the general male sexual orientation at the time. To summarize, homosexuality was not a minority concern in society during that era, and the typical male sexual orientation was what would now be termed “bisexual”.
The above information raises the question of why Japan changed so drastically to a society in which homosexuality is regarded with loathing. Leupp indicates the process of modernization during and after late 19th century known as Meiji Era as the cause of this. After Japan opened up to the rest of the world, many Westerners visited Japan and transmitted aspects of Western culture, one of which was severe criticism of the Japanese nanshoku Culture. The ruling and influential classes at that time had great concern about such hostility, and started to insist that nanshoku was morally wrong, in order to bring Japan into line with the Western system of values.
However, a great change can now be seen to have taken place in Western society. In Europe, the USA, and some other countries, the Gay Liberation Movement has been successful in recent years, and in some European countries and some US states even homosexual marriage is now accepted. In other words, Westerners, who introduced loathing of homosexuality to Japan , as part of “modern culture”, have now reconsidered their own value systems. These are certainly curious times in which we live!
Leupp also points out that, in terms of the main currents of society, nanshoku in pre-modern Japan offers a good historic example for discussion about homosexuality. Homosexuals are now generally considered to be a minority of the population, making up 2% to 5%, or perhaps 10%, of the total. However, at least with respect to Japan during the Edo Era, it is difficult to see this as being the case. At that time, Japanese men seem generally to have been bisexual. To conclude, this book suggests that human sexuality is neither innate nor created by a particular family environment, but is a product of the wider society.
It is not just a history of Japan but whole humanity, isn't it?
22:20 Posted in Books | Permalink | Comments (0) | Tags: gay, japan, homosexuality, history
31 March 2007
1973 Film "Two People"
The story of the film reflects Vietnam War Era.
A deserter from Vietnam named Even Bonner played by Peter Fonda met with a famous fashion model in Marrakech, Morocco. Her name was Deidre Mcluskey played by Lindsay Wagner.
Even decided to turn himself in to end his fugitive life. But he fell in love with the fashion model. She did, too.
Even knew this love would not come true because he would be in jail. He had no future. But they could not give up their love and they had little time to be together.
One of good things about this movie was the scenaries of the location. Marrakech, Casablanca, Paris and New York.
Very exotic, the film makes you feel you are traveling with the characters.
The other good thing was Lindsay Wagner, who later became very famous by the popular TV series "The Bionic Woman." I liked that show. She was very beautiful. She was suited for her role, a top fashion model who could be a cover model for VOGUE.
I just wonder if Hollywood can remake this movie by using a character of Iraq War deserter. In fact, Marrakech is closer to Iraq than Vietnam.
This movie might be considered anti-war sentiment movie. I borrowed a video from a peace group manager. But to me as ordinarly movie fan, it was just a love romance with traveling. I like traveling, that is the main reason I came to like this movie. I hope some day I can visit the same places shot in the film.
You can see a clip from the movie on this site. The scene a fashion model first met with a deserter on the train from Marrakech to Casablanca. She came up to him to ask if he had grass to smoke. But she upset him because he was crying in the compartment.
05 March 2007
Again, Stupid Prime Minister
Prime Minister Shinzo Abe who is a successor of Junichiro Koizumi, again made an indefensible mistake.
Just like Koizumi visited war-criminals graves.
He says Japan wouldn't apologize for forcing women into sex slaves for soldiers during World War II. Currently US Congress is considering resolution that request Japanese government to apologize and ackknowlege the wrongdoing.
He mentioned Japan wouldn't apologize even if the resolution passes.
The Pime Minister damaged Japan's image. Japan would be seen as nation who has no sense of human rights.
Prime Minister, Please resign for the benefit of our nation!
Stupid Prime Minister and Stupid what they call "Conservatives" or "Patriot" who are trying to rewrite the history to make it sound comfortable for them. Don't they know what they are doing is deteriorating the reputation of our country?
They aren't Patriots. They are in fact traitors. Abe is a traitor!



